| Jeremy Ball ventures down a path
to spiritual awareness that's modest and honest - -
and completely within the reach of us all.
This
is dangerous ground to tread -- lecturing other people
on spiritual ego. Let me start off by saying I feel
well qualified, having succumbed to many battles with
this ego demon. So these utterings come from someone
sharing his insights and experiences, not a haughty
pulpit. My partner and I have recently been honoured
by the birth of a third child and just yesterday we
completed the birth registration details. In the father's
occupation section I entered "Tour Guide"
and I smile as I remember with not a little embarrassment
how, for the previous birth, I called myself a "Spiritual
Tour Guide", to name just one such cringe-invoking
memory.
Spiritual life can be summarised into living a path
with the purpose of eradicating the ego and the development
of virtuous qualities. The ego can be explained as a
false concept of "I" or the self. We each
have many concepts about who and what we are, which,
in turn, limit what we can bring forth into the world
of ourselves. The kind of qualities that have been considered
virtuous by the Masters throughout time are kindness,
compassion, forgiveness, integrity and honesty, to provide
just a sample.
When we embark on a "conscious" spiritual
path, our ideas about ourselves and our identity change.
In creating this image of perceived perfection in our
minds, we can actually create the thinnest, yet toughest,
veneer of impenetrability upon the surface of our ego.
So, before turning to some of my teaching for simple,
yet effective, methods to counter the effects of the
scourge of spiritual ego, first let us discuss what
this "spiritual ego" might look like. I always
like to turn to the example of my mate Ian back in Jolly
Old London Town. I have known Ian since I was 12 years
old when we became next door but one neighbours and
we have been firm friends ever since.
It's the sort of friendship where, although you might
not have seen each other for several years, when you
do meet up again it feels as if you never were apart,
slipping back into an easy intimacy.
Ian left school at 16 to become an apprentice builder
and has shown no interest in what the outsider may consider
spiritual expansion. He wouldn't be able to tell you
the difference between a chakra and Chopra, although
I'm certain he can do a few nifty things with his spirit
level. He would have certainly heard some colourful
words on the building site but asana would not be one
of them.
Yet it is a rare day that I meet someone as honest
and integral as Ian and who has the strength of character
to tell the absolute truth, even in uncomfortable situations
or when that truth results in immediate loss to him,
whether it be material, financial or stature in the
face of others. (He obviously understands or simply
feels the longer- term benefits).
Ian is incredibly centred, probably not the word he
would use to describe this quality, and seldom loses
his temper even in the face of testing situations. He
has a natural faith and trust in life and in the flow
of natural justice, but when questioned about this would
most likely shrug and not have an explanation for it
other than to say, "It's obvious" or, "It
just feels that way". It is as if he carries an
innate understanding of the spiritual rules of daily
life, a fact that he is not aware of and certainly pays
no attention to -- that is just who he is. I, on the
other hand, have a small amount of what you could call
spiritual understanding, but do I convert this into
personal qualities and walk with them each day? Certainly,
I believe, much less so than Ian.
The purpose of this is not to sing the praises of my
mate -- he is unlikely ever to read these words and
nor would he be particularly interested -- but rather
to illustrate what I term "unconscious spirituality".
Often, when someone says they are on a spiritual path,
they really mean a "conscious" spiritual path,
meaning they are making a conscious effort to bring
spiritual wisdom into their life. Or at least read some
books! But we are each a manifestation of the one all-encompassing
spirit so how can we not each be on a spiritual path?
Having a limited mental awareness of the path we are
on doesn't make us better than those who are not; it
is obvious to me that some who are not "aware"
are, in fact, more advanced if that distinction can
be drawn. Does the sun have to know it is a sun in order
to shower its light upon us? Our level of spiritual
development can only truly be measured by how we behave
in the world and how we treat other people. The subject
matter we study, or the context within which we study
it, is really irrelevant.
Whether I learn about personal integrity through the
Ten Commandments or through ethical business practices
doesn't matter; it is much more important how well I
have embodied the practices, forging them into qualities
within the temple of my mind-body -- the imprint on
my soul. Just as it doesn't matter whether I have learnt
my football at the David Beckham academy or with a tin
can in the back yard, what is most important is how
well I strike the ball.
When Anubis, the Egyptian dog-headed god, weighs the
hearts of mortal men against the feather to see who
is light or pure-hearted enough to pass into the realm
of the immortals, he is simply concerned with lightness
of heart, not what or who you studied with to get it
thus. Hermann Hess in his book Siddartha weaves the
story of the simple ferryman who attained enlightenment
by his gentleness of spirit as he served others and
listened to the flow of nature.
When we embark on a spiritual path, as with any change
in life, our concepts of self change. We get to see
ourselves in a different light - and, hopefully, more
clearly. A common danger with embarking on a spiritual
path is that, unless keenly monitored, we can start
to obviously or subtly develop the idea of self superiority.
All spiritual systems tell us that we are one being;
any divisions are temporary or artificial, so how can
anyone be better than another. Thinking we are superior
because we are better looking, or better at sport is
one thing, but being spiritually better -- that is,
fundamentally at source superior -- is a very dangerous
notion indeed and one that's incredibly detrimental
to further spiritual growth.
So how can we combat this?
* Taking a Spiritual Master By this I mean taking
a guru and a genuine living guru, not someone who
is prone to self delusions, and living so you don't
need to imagine or hear secondhand what they are like,
but you can actually experience the presence and how
they behave toward other humans. This can help in
two ways: firstly, the Master is so further advanced
than you that you feel like a spiritual child, which
is rather humbling ("I am not so special after
all"); and secondly, their example will subtly
chart you a course of deep integrity. Further, if
you have close enough contact with them they will
let you know when you err into the thickets of self
delusion. His Holiness 14th Dalai Lama is my guru
and guiding light. I just need to be in his presence
or think of him and my back straightens and I laugh
heartily at my pretensions. I also have other Buddhist
Masters I look up to and know more personally who
would quickly throw me a glance, ever so compassionately,
if I were to let my ego off the leash.
* Giving up the Merit (especially good for healers,
doctors or performers) This is very much a Mahayana
Buddhist practice. Mahayana Buddhists have an appreciation
of the interconnected nature of everything and their
efforts towards enlightenment are not just for their
little self, but for us all. So once they have performed
anything of a meritorious nature, whether it be saving
someone's life with emergency open heart surgery or
helping an old lady cross the road rather than think,
"How marvellous am I to help this poor being
in such a way" instead they think, "How
fortunate was I to have this opportunity to serve.
It is only due to others' good deeds towards me in
this and previous lives that I am in this position.
May any merit that has been gained through this activity
go towards the benefit of all sentient beings everywhere
so we may reach mental liberation hand in hand".
Not only is someone who thinks like this sharing her
icecream, but she is also not building up anymore
self identification (no more plastering being applied
to the self). As we can see from the business of show
(Hollywood and all that) many people in the limelight
tend to suffer from ego build ups and ego breakdowns.
An Indian sound healer, who put on the most magnificent
performance holding the whole audience literally in
trance, shared with the small audience, of which I
was one, that he always plays a track last that counteracts
any ego or pride that may have been built up within
him from the applause and congratulations of the crowd.
When will we see a cover version of this track in
the Top Ten I wonder?
* Finally, hang around with good people, old mates
who will tell you when you are getting too big for
your boots, and keep the ability to laugh at yourself.
Ask them to be straight up with you, make a deal
to watch each other's back in case Old Man Ego hitches
a ride. Remember, enlightenment can come in a flash,
but the spiritual path is generally a long one about
slowly developing positive qualities, just as diamonds
are formed by constant force within the earth. Take
your time, enjoy the ride, as much as you can and
remember even after the big E there are still the
dishes!
In keeping with the advice, may any benefit gained
in the writing of this article go to the benefit of
all beings everywhere and, to be extra safe, may the
merit obtained by sharing this merit go to all sentient
beings too!
Footnote: Let Jeremy explain his title:
"Bob the Buddha is a phrase that was coined by
my daughters about a year ago now...when their friend
had a Bob the Builder plate. Never having heard of a
builder but having more than the usual amount of exposure
to Buddha icons, they thought he had said Buddha. So
henceforth the cartoon is Bob the Buddha for us! "
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