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Testing the water at Lake Nam Tso (elevation 4700 m)
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When I was 10, I read a book about Tibet
that belonged to my father. He had been using meditation
and yoga to try to prolong his life after he'd been
given a prognosis of six months. He lived for 14 years.
Tibet and the meditation wisdom were strongly linked
in my child's mind. In writing about finally going to
Tibet this year, there are many levels of reality I
could mention. There's the magical landscape, which
has the power to radically alter consciousness.
There are the nechen or "power places" -
holy temples, lakes with the power of prophecy, river
gorges that conceal paradise and mountains that resonate
like giant crystals. Then there is the reality of invasion
by China in the 1950s and the destructive madness of
the Cultural Revolution in the 1960s and 70s. I could
tell the ongoing story of suppression, visible to even
the most casual tourist. I could report whispered tales
of torture and the threat of long terms of imprisonment
for owning a photograph of the Dalai Lama. But, there
is also the level of meditation. Here is the story of
one small but transformative moment. I went to the sacred
Jokhang Temple in the heart of Lhasa with a rinpoche,
returned from prison, then exile. He had not seen his
beloved temple for two decades. The central chapel of
Jowo Sakyamuni has a beautiful golden statue representing
Buddha at the age of 12, studded with turquoise, coral
and jade and draped in rich fabrics.
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It gleamed in the flickering light of yak butter lamps,
whose smoke mingled with the smell of incense. He showed
me how to reverently place a white silk khata (prayer
scarf) on the statue. Later, I gazed up at the light
radiating from the chapel. In that moment I felt the
powerful interconnection between Tibet and its people.
The land, with its high-altitude energy holds and supports
the people - and the people, who have walked the concentric
khoras or prayer circuits, saying their mantras for
centuries, support the land. My surroundings dissolved.
There was nothing but an age-old vibration spiralling
into that central point.
Suddenly, a Chinese tour guide with 15 group members
close behind pushed her way into the chapel. They ignored
the queue of devout Tibetans, some on once-in-a-lifetime
pilgrimages to this holy place, which had been shuffling
patiently forward for an hour or more. They blocked
the entrance to the chapel as the guide delivered her
commentary. During several hours in the temple, I saw
many such groups. They seemed unaware or indifferent
that this was a place of worship.
Conquering people probably have, even unconsciously,
a sense of entitlement. I spun away from the sight.
Behind me three monks were resting from managing vats
of yak butter used in the thousands of lamps. They grinned
broadly as though the whole event, including my look
of dismay, was the funniest thing they had seen all
day. I had to smile too. I turned back to the chapel.
The light still shimmered, the tour group was descending,
the queue of pilgrims had resumed inching forward, the
murmur of mantras reached my ears once more and my distress
that my personal experience had been interrupted, dissolved.
I glimpsed the full strength of practices that unfold
the miraculous power of choice - the choice not to be
angry, the choice not to hate. My father was right.
Meditation practices can help people to survive, as
they did him.
In Tibet, they have enabled a race of people to survive
prison, torture and slave labour. Over a million individuals
did not survive, but many of those who did, emerged
from their experiences emotionally and spiritually whole.
Meditation practices, performed in secret, were often
their only resource - the link with their dedication
to Buddhism and their devotion to the Dalai Lama.
How frustrating it must have been for their captors!
Here was something they could not destroy. I have returned
from Tibet even clearer that meditation, far from being
simply an antidote to stress, sustains us on deeper
and more powerful levels, which most of us never suspect.
I also hold the memory of the vortex of energy at the
centre of the temple. A little bit of my soul remains
there and it's smiling.
Louise Gilmore teaches the Meditation Facilitators
Certificate at Sydney's Nature Care College.
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